This is a fairly simple arrangement of the tune put to “All Hail the Power of Jesus’ Name.” It is intended to for unaccompanied saxophone, but that should not stop other instrumentalists from giving it a try. If you want to see a transcription for your instrument, just send me an email and I’ll see what I can do.
The opening melody I have here was directly inspired by the original melody. The delicate line contrasts nicely with the powerful tune and accompanies some of the more abstract pictures of Christ’s power. Specifically, “Crown Him, ye morning stars of light, who fixed this floating ball.” Keep in mind that the entire arrangement is to function as a single unit and let all the music and poetry mix together in your head. The bottom line is that Christ is powerful, holy, and Lord.
Below is the part of the text which inspired the arrangement:
All hail the power of Jesus’ Name! Let angels prostrate fall;
Bring forth the royal diadem, and crown Him Lord of all.
Bring forth the royal diadem, and crown Him Lord of all.
Crown Him, ye morning stars of light, who fixed this floating ball;
Now hail the strength of Israel’s might, and crown Him Lord of all.
Now hail the strength of Israel’s might, and crown Him Lord of all.
Ye seed of Israel’s chosen race, ye ransomed from the fall,
Hail Him Who saves you by His grace, and crown Him Lord of all.
Hail Him Who saves you by His grace, and crown Him Lord of all.
O that, with yonder sacred throng, we at His feet may fall,
Join in the everlasting song, and crown Him Lord of all,
Join in the everlasting song, and crown Him Lord of all!
This is a fairly simple arrangement of the tune put to “All Hail the Power of Jesus’ Name.” It is intended to for unaccompanied saxophone, but that should not stop other instrumentalists from giving it a try. If you want to see a transcription for your instrument, just send me an email and I’ll see what I can do.
The opening melody I have here was directly inspired by the original melody. The delicate line contrasts nicely with the powerful tune and accompanies some of the more abstract pictures of Christ’s power. Specifically, “Crown Him, ye morning stars of light, who fixed this floating ball.” Keep in mind that the entire arrangement is to function as a single unit and let all the music and poetry mix together in your head. The bottom line is that Christ is powerful, holy, and Lord.
Below is the part of the text which inspired the arrangement:
All hail the power of Jesus’ Name! Let angels prostrate fall;
Bring forth the royal diadem, and crown Him Lord of all.
Bring forth the royal diadem, and crown Him Lord of all.
Crown Him, ye morning stars of light, who fixed this floating ball;
Now hail the strength of Israel’s might, and crown Him Lord of all.
Now hail the strength of Israel’s might, and crown Him Lord of all.
Ye seed of Israel’s chosen race, ye ransomed from the fall,
Hail Him Who saves you by His grace, and crown Him Lord of all.
Hail Him Who saves you by His grace, and crown Him Lord of all.
O that, with yonder sacred throng, we at His feet may fall,
Join in the everlasting song, and crown Him Lord of all,
Join in the everlasting song, and crown Him Lord of all!
Writing this flute solo was the first time I’ve ever had the opportunity of facing the challenge of writing something that needed to be played by someone new to an instrument (Lily had been studying flute for about two years). This forced me to figure out ways to create sounds that were easily produced but were still new and interesting. What made the process much easier was the fact that Lily was already able to have a strong and full sound on the lower register of the flute (quite an accomplishment for her short time studying the instrument). So I focused on bringing out the contrast between the different registers while also creating complex harmonic implications to draw as much attention as possible to every sound being made throughout each line. This process yielded the opening melody, which reminded me of wind gently blowing across a field of flowers. Between that and Lily’s name, Matthew 6:28-30 (NIV) immediatly came to mind:
“And why do you worry about clothes? See how the lilies of the field grow. They do not labor or spin. Yet I tell you that not even Solomon in all his splendor was dressed like one of these. If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you, O you of little faith?”
So I then wrote the rest of the flute solo based on the emotional process a person might go through when hearing Jesus’ words during a difficult time in life.
On Memorial Day, May 28, 2012, my wife’s high school flute student, Lily, premiered this flute solo. This premier performance can be viewed below:
Nothing I write is ever easy and this piece is no exception. Lily did a fantastic job of rising to the occasion! Hats of to her and my wife for working so hard in pulling it off so decisively!
While originally being written as a flute solo, Consider the Lilies (not so coincidentally) works very nicely for the alto saxophone as well! I’ve included a preview of the score in the sample below as well.
My arrangement of What Wondrous Love Is This? for solo saxophone opens with a clear and unembellished statement of the melody. This is then followed by a short theme which I’ve designed to represent the overwhelming joy that Christians have in response to the wondrous love being depicted in the text. This theme is reiterated after every statement of the melodic material, and the arrangement culminates with the full version of the theme as high in pitch and volume of which each instrument is comfortably capable. The arrangement ends with another simple statement of the melody but with a repetitive and embellished ending that focuses on the text, “And through eternity, I’ll sing on.”
Below is the text I kept in my mind as I wrote this saxophone solo:
What wondrous love is this, O my soul, O my soul!
What wondrous love is this, O my soul!
What wondrous love is this that caused the Lord of bliss
To bear the dreadful curse for my soul, for my soul,
To bear the dreadful curse for my soul.
When I was sinking down, sinking down, sinking down,
When I was sinking down, sinking down,
When I was sinking down beneath God’s righteous frown,
Christ laid aside His crown for my soul, for my soul,
Christ laid aside His crown for my soul.
To God and to the Lamb, I will sing, I will sing;
To God and to the Lamb, I will sing.
To God and to the Lamb Who is the great “I Am”;
While millions join the theme, I will sing, I will sing;
While millions join the theme, I will sing.
And when from death I’m free, I’ll sing on, I’ll sing on;
And when from death I’m free, I’ll sing on.
And when from death I’m free, I’ll sing and joyful be;
And through eternity, I’ll sing on, I’ll sing on;
And through eternity, I’ll sing on.
When working with very low sounds, I enjoy keeping the same amount of tension in the texture that I’m accustomed to using by implementing dissonant intervals that are more widely spaced. Insentience is a difficult double bass solo for this reason; keeping the various intervals in tune while using the entire range of the bass is its primary challenge. Once learned, however, the various sounds can be executed without much physical difficulty so that the performer can focus on musical interpretation. In addition to this rewarding feature, there is also a variety of extended techniques including multiple idiomatic double stops, slow portamenti, left and right hand pizzicati, ricochet, natural harmonics, and lush combinations of all these techniques simultaneously. Advanced student performers interested in coming outside the box will be intrigued with the pleasing yet atypical sounds that come out of their bass.
Suffering is the indirect result of desire. We want something, we don’t get it, and then we’re unhappy. When a person has reasonable desires that aren’t being fulfilled, they are dissatisfied with life and have a difficult time being content. In order to become happy a person must either take steps to satisfy their desires, or stop desiring. There are times when a person has a lot of bad luck and cannot fulfill even their basic human needs despite how hard they’ve tried. Since they cannot fulfill their desire, one might think that the answer to all of their problems is to stop desiring.
The problem with this is that when one stops desiring, they die. Their heart is still beating, but it gives no life to their spirit. Hunger is good because it drives the worker forward. If he stops wanting food, his role as a human being is nullified because his hunger causes him to do things that are natural to human beings. An even better example is love. When I met Liz (my wife) and got to know her for a while, I developed a desire to start a romantic relationship with her. I’d never been the type of guy that enjoyed asking a girl to go on a date, but my desire for her overcame my fear of failure. Had I decided that it was too hard to win her and killed the desire instead of pursuing it, the life-giving and healthy relationship that has come out of those early efforts would never have come about. Killing desire instead of taking persistent steps to fulfill it is not the behavior of a healthy human being and a human being’s spirit will eventually die along with desire. Desire makes us alive.
Not all desires can coexist. Again, the heart cannot cease its longing, or it will die. Therefore, desire must be channeled into something or someone that can conquer our heart and leave nothing behind. Liz can’t do this for me. Money can’t do it. Fame can’t do it. The only thing in the universe that can is Christ. Therefore, we must set our desire solely on Him if we want to truly be happy. Then we will be filled.
