"Serious Music" in "Context"

September 28th, 2009

I’m reading through the book of Exodus right now and just read about the construction of the tabernacle (specifically chapter 37).  There was a chief artist name Bezalel who was a master artist of every craft involved with building this place of worship.  As I’m reading about his work (and longing to see it) the main thing that jumps out at me in the text is the fact that he put massive amounts of thought and time into each individual piece of the tabernacle, and it inspires me to know that such a wonderful artist was serving so many people through the power of God.

I can’t help but be reminded of the meticulous detail that I put into my work in composition.  But do I write out of my own selfish ambition, or do I write so that other people can be inspired to do great things for the Giver of all good gifts?  I sincerely hope for the latter.

Last weekend (the 19th) I had the incredible opportunity of seeing the Grand Rapids Symphony play Tchaikovsky’s Fourth.  Not only that, but I got to sit in the balcony directly above the bass section.  Watching the technique of the string players, feeling the power of the brass, being enveloped by the warmth of the woodwinds, and being surprised by interjecting percussion instruments were all transcendent experiences which added up to a very memorable performance.  Then I went to church the next morning and heard the “low brow” and “amateur” music of the religious assembly and was moved far more by the worship than any classical work could ever move me.  I had to ask the question, “Why did I enjoy the music in church so much more than a front row seat at the symphony?”  The answer’s clear isn’t it?  Because God is real and he is blessing that music (giving it life) because of the deep and meaningful purpose that it serves.  Music outside of the context of serving Christ can’t compare to that of the true and passionate worship of a congregation.

In I Corinthians 1: 27 Paul writes, “But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong.  He chose the lowly things of this world and the despised things–and the things that are not–to nullify the things that are, so that no one may boast before him.”  We classical artists tend to take ourselves way too seriously, and therefore way out of context.  Yes, we’re very skilled, smart, inspirational, and some of us are very intellectual.  But that matters little when it comes to the true purpose of artistic expression; to give life to others by blessing them with our gift.  God chooses the foolish things of the world, but very few of us are willing to admit to being the fools we are so that God can use us.  If we would all humble ourselves and be willing to become weak (or be honest about our work’s significance) so that God could use us we might actually become, through Christ, a powerful force for good in this world.  But since most of us are writing with only our own agenda in mind, the classical world’s work seems to be getting “nullified” more and more by “foolish things” that openly acknowledge music (like everything else) as worthless outside of Christ.

Quality in art is far too subjective to bother analyzing, but it’s really the wrong question anyway.  The question we should rather ask is, “What music gives life?”  Or rather, “What music blesses me?”  And then, “How can I use the life I am given through this art to give life to others?”

Bezalel’s art helped to give life to God’s temple because God gave him the ability to create magnificent art in almost every craft known at that time.  It helped inspire God’s people to worship and served a purpose far greater and deeper than the art by itself could ever have done.  I sincerely hope that my work is doing this for people, and from the feedback I’ve gotten I suspect that it is.  I can’t help but publicly praise God for that!

Pray for me that I can keep the intent of my work on blessing others and on Christ.  Also pray that God can influence other composers through me to write with Christ centered intent.


“Serious Music” in “Context”

September 28th, 2009

I’m reading through the book of Exodus right now and just read about the construction of the tabernacle (specifically chapter 37).  There was a chief artist name Bezalel who was a master artist of every craft involved with building this place of worship.  As I’m reading about his work (and longing to see it) the main thing that jumps out at me in the text is the fact that he put massive amounts of thought and time into each individual piece of the tabernacle, and it inspires me to know that such a wonderful artist was serving so many people through the power of God.

I can’t help but be reminded of the meticulous detail that I put into my work in composition.  But do I write out of my own selfish ambition, or do I write so that other people can be inspired to do great things for the Giver of all good gifts?  I sincerely hope for the latter.

Last weekend (the 19th) I had the incredible opportunity of seeing the Grand Rapids Symphony play Tchaikovsky’s Fourth.  Not only that, but I got to sit in the balcony directly above the bass section.  Watching the technique of the string players, feeling the power of the brass, being enveloped by the warmth of the woodwinds, and being surprised by interjecting percussion instruments were all transcendent experiences which added up to a very memorable performance.  Then I went to church the next morning and heard the “low brow” and “amateur” music of the religious assembly and was moved far more by the worship than any classical work could ever move me.  I had to ask the question, “Why did I enjoy the music in church so much more than a front row seat at the symphony?”  The answer’s clear isn’t it?  Because God is real and he is blessing that music (giving it life) because of the deep and meaningful purpose that it serves.  Music outside of the context of serving Christ can’t compare to that of the true and passionate worship of a congregation.

In I Corinthians 1: 27 Paul writes, “But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong.  He chose the lowly things of this world and the despised things–and the things that are not–to nullify the things that are, so that no one may boast before him.”  We classical artists tend to take ourselves way too seriously, and therefore way out of context.  Yes, we’re very skilled, smart, inspirational, and some of us are very intellectual.  But that matters little when it comes to the true purpose of artistic expression; to give life to others by blessing them with our gift.  God chooses the foolish things of the world, but very few of us are willing to admit to being the fools we are so that God can use us.  If we would all humble ourselves and be willing to become weak (or be honest about our work’s significance) so that God could use us we might actually become, through Christ, a powerful force for good in this world.  But since most of us are writing with only our own agenda in mind, the classical world’s work seems to be getting “nullified” more and more by “foolish things” that openly acknowledge music (like everything else) as worthless outside of Christ.

Quality in art is far too subjective to bother analyzing, but it’s really the wrong question anyway.  The question we should rather ask is, “What music gives life?”  Or rather, “What music blesses me?”  And then, “How can I use the life I am given through this art to give life to others?”

Bezalel’s art helped to give life to God’s temple because God gave him the ability to create magnificent art in almost every craft known at that time.  It helped inspire God’s people to worship and served a purpose far greater and deeper than the art by itself could ever have done.  I sincerely hope that my work is doing this for people, and from the feedback I’ve gotten I suspect that it is.  I can’t help but publicly praise God for that!

Pray for me that I can keep the intent of my work on blessing others and on Christ.  Also pray that God can influence other composers through me to write with Christ centered intent.


Context

June 11th, 2009

For years I have had a sound in my head that I couldn’t manage to produce until I discovered and purchased Logic Pro 8 and began to play and compose with it.  I quickly discovered Sculpture and began to create the sounds I have always wanted to hear.  Having played drums all through high school, I quickly learned how to connect my Yamaha DTXpress to my iMac, and proceeded to perform and manipulate the intricate rock patterns that many fellow musicians often criticized when I was in high school.  Had anyone (including myself) known what was going through my head when I played, my style of drumming may have been better received and used more effectively.  However, my high school rock drumming days have now been channeled into my true passion for classical, or polyphonic, composition.

Between growing up in an environment saturated with popular music and my recent intensive studies in music theory, composition, and  performance, I became passionate about writing a work that would fuse the genres within classical music to the sounds and rhythms I had been playing with for the past nine years.  It is my belief that I have successfully done this and I hope much more:

During my training I obviously was required to be exposed to a wide variety of classical literature.  At first I was apathetic but still listened because I knew that it would be good for my work in composition.  However, I quickly realized that its value was deeper than simply helping me to gain musical understanding.  I was beginning to connect with the music emotionally, particularly with the works of Tchaikovsky, Shostakovich, Barber, and several others.  There was beauty in the larger formal structure, something captivating in the virtuosity of the performers, and profound wisdom in the compositional techniques which I noticed and began to take to heart.  Yet in the midst of this intellectual pleasure, I still listened to the best of the rock and jazz that I had.  My love for both genres was developing and was coming out in my compositions.  Now I believe that it has come out to the extent of forming a work that will appeal to both exclusively classical musicians and contemporary musicians.

My dream for the past two years has been to write a work that will bring listeners of popular music back into the concert hall.  Although I still listen to a few contemporary artists, I am becoming more and more in love with classical literature both recent and ancient.  Do not misunderstand, it is not my goal to convince people to stop listening to popular music entirely (for this would be tragic), but I desperately want people to take a step in the direction of music that is of high enough quality to stand the test of time.  My first symphony, Context, is the work that I want to send out into the world to begin this process for the people that are interested.

Context truly is an electronic symphony by definition due to the fact that it follows the classic form of the symphony quite closely.  The term “symphony” is often used flippantly, but in this case I intend it to mean what it has always meant:  a large work for a large ensemble that shows what the composer was capable of at that point in his life.  Since this project fits into this category and was designed to do so, the listener must know a few things about how to listen to a work of such magnitude. 

Usually when we listen to music we don’t expect one musical idea to last more than five to ten minutes.   In popular culture three to four minutes is all a person’s attention span can take.  This work on the other hand takes forty-five minutes to listen to and must be understood as a whole in order to get the most out of the listening experience.  Throughout this work, there are two motives that are used excessively, which is why you may notice that even when the music seems chaotic you can still understand it.  This tends to happen at the subconscious level, but when studied and analyzed you will find that it makes perfect sense for your mind to keep being drawn into music.  Using this motivic material and developing it further makes it possible to unify even hours of music into one coherent idea without losing the interest of the listener.  The listener should therefore not only listen to the sounds themselves as they come in and out of perception, but as they get to know the piece better should concentrate on perceiving the entire work on the massive level in which it exists.  Only when the medium of time is eliminated completely can this piece or any piece for that matter be enjoyed up to its potential. 

The sounds that I have developed is a topic that I hope musical critiques will deeply address someday.  I have taken the new technology from Logic Pro 8’s Sculpture and have used it exclusively for this project.  Outside of the percussion every sound has been engineered from scratch using Sculpture and done without previous outside training in sound engineering.  This is to the credit of Logic’s developers at Apple.  The software is so intuitive and straight forward that composers of electronic music no longer have to know anything about programing in order to successfully achieve good sounds.  I hope that my use of this technology will inspire more musicians to create with this technology and to keep music moving forward into a new and unexplored frontier.


Where Is New Classical Music On-line?

June 8th, 2009

A major problem that I am encountering as I am attempting to get into the music industry is that the more obscure composers are extremely difficult to discover.  It’s so bad that it is nearly impossible to discover a new composer without having already heard the name outside of the internet.  And when a composer’s website is found, there are no links going to more composers that the composer is associated with.  In order for our ancient and ever developing craft to not be completely overrun by popular music, it has to be easier for consumers to find us.

Allow me to demonstrate the classical community’s deficiency in on-line promotion with an experiment I did that you all can conduct yourselves.  Since I am also interested in rock bands, I decided to type “rock bands” into google.  Instantly, a site came up that had all of the more popular rock bands listed by genre and country.  I looked through the 64 genres, and quickly clicked on hard core since I am intensely interested in Underoath.  I then clicked on a random band (Every Time I Die), liked it, and plan to check them out further once I have a significant source of income.  I was connected with a new group of artists within minutes and didn’t need more than a basic knowledge of what I was looking for.

I then typed in “Classical composers” and quickly became frustrated with finding the type of classical music I was looking for.  First of all, the classical music I enjoy the most is what is being written right now.  The first link that I clicked on seemed more like a museum celebrating birthdays, dying days, historic musical events, and the occasional announcement of the performances of pieces that were written over 100 years ago.  But I came to the site looking for new music to sample, buy, and listen to, not to become more educated about Prokofiev.  I quickly revised my google search to “contemporary classical composers” knowing that it was the only way that I was going to find what I was looking for (keep in mind, the average music consumer would not know that the word contemporary is significant).  Knowing that wikipedia didn’t have what I was looking for, I clicked the third link and found more dead people.  I clicked the fourth link and had no idea how to go about looking through the site (did I mention that all of these sites are the most boring and flat looking things I have ever seen?).  I clicked the next link and found a site for reviewing a few things I may have been looking for, but didn’t find any new music to sample or buy.  No matter how many links I clicked, I either came to dead people, random samples of music I hated, or unattractive pages that were in complete disarray and ignorant of my generation’s needs for categorized music.

The same problem occurs in iTunes.  When you type “contemporary classical” all that you encounter is a couple of popular classical-lite artists such as Josh Groban, followed almost immediately by pop singers accompanied by orchestras. If you only type “classical” your search results in dead composers.  There are a few exceptions such as Yoshimatsu, who is under “classical,” but his name must be searched for and recognized amidst the dead that come up with him.  The average consumer will not have the knowledge to click his name and will never experience the joy that I do when listening to the second movement of his saxophone concerto.

It is unacceptable that the first sites to come up in a search for modern or living composers are sites dedicated to the continuance of 250, 100, or even 25 year old work.  Because of this, classical music has been driven underground so far that even interested people like myself can’t find new music in this important genre that they enjoy listening to without spending hours looking for it.  Since our music is completely underground (at least to the perspective of this educated composer) and has been for some time, the music industry is continuing to evolve without us and drive us deeper into the ground.  Our dead will not sustain the classical discipline for much longer and if we continue to only promote work that is far removed from our time, our way of creating new music will die.  If we don’t do something soon then the only thing that will keep our educational programs (Collegiate and public) and our disciplined way of creating music going will be government programs that exist only to keep great art from extinction.  Our way to creating music will be confined to a museum.  

What is our solution then?  Perhaps we need to keep music education programs going in our schools or be sure that community performances are being promoted in their areas. This was fine marketing for the 1950’s, but today people look for music on the internet and become confused when some other search pattern is suggested (including myself).  Our solution lies on-line.  It is to find our living composers, unite them, categorize them and their music making it easy for their audience for connect with them.  This is the exact reason that popular music (in the broader sense) is evolving and classical music has become obscure.  I propose an attractive on-line presence that has all living and educated composers and performers in one place categorized by genera, subgenera, location, instrumentation, etc.  This would not take the place of on-line retailers or publishers, but rather make them more effective.  It would be thousands of names and compositions that a consumer could click on and be directed to the best place for them to go sample that music and purchase it. 

The goal:  If a composer has 4,000 people who buy cd’s and scores every time they become available, then that composer will make a living of around $60,000 a year give or take.  If this could take place on a massive worldwide level, there would be a lot more experienced composers writing music and appealing to more people and thousands of fantastic projects would be generated each year.  Then the truly remarkable work would surface and become popular as the lesser composers (4,000 fans to one composer) would be doing their job and promoting the best of us by means of earned appreciation.  This promotion of truly great work would happen due to the nature of google and its favor of sites with multiple links going to it.  Each composer would have to support the work of their favorite living composers by reviewing their work and linking to their sites.  This would not only promote great art effortlessly, but would also educate vast audiences.  This is the ultimate goal that all composers should be seeking in their professions.

(If you’re curious, by my estimate America alone could have up to 75,000 people making livings with nothing but composition.  And that’s assuming everyone only likes one composer and that these composers only write music without doing anything else.)


The Definition of Intention

May 18th, 2009

We have established that the decision of what we listen to should not only be based on what we enjoy listening to, but also how intentional the music is.  While we may agree on this, what is still unclear is what exactly intention is and how to find it.  As always, when we are looking for a clear definition of a word it is always a good idea to start with a good dictionary definition whether you think you know what the word means or not.  (Taken from dictionary.com): Intention – “An act or instance of determining mentally upon some action or result.”  Let us first focus on the words “determining mentally”.

Music is clearly a sort of presentation that is meant to be perceived by an audience.  Therefore, determining an action mentally is only part of the process since a musician must also accurately execute his intention in his selected medium.  The composer must correctly transcribe the sound in mind, the performer must place his events in exactly the place desired, etc.  So it seems then that proficiency and intention are separate.  However, since music is a presentation, intention and accurate execution are perceived as a unit.  When an unintended result comes out of good intention the result is perceived all the same; all that results is less intention.  So when mental determination is used in the context of music, we cannot say that the resulting action was intentional unless the action matches the intention.  Thus, we may as well include the resulting action in our definition of intention:

Musical intention – an act or instance of determining mentally a musical event which is supported by a result that reflects the predetermination.

Now we are left with a more difficult and more controversial question.  I will be as unbiased as possible, however some categories of music are going to be subject to harsh criticism when these ideas are applied.  The question is “How do we find intention?”  A more blunt way of putting this is “How do we determine the quality of our music?” 

An intention has to have reason behind it, because without reason intention itself has no intention.  The stronger reason the intention has, the better the intention will be.  If an entire work is written purely without reason, the intention will be considerably low.  Conversely, a work of high intention will have a wealth of reasoning for each musical event that is placed.  A trained composer will give extensive reasoning that proves intention in orchestration based on physics, melodies and harmonies based on theory, rhythm based on human nature, and aesthetic based on science, philosophy, and/or theology.  Trained performers, sound engineers, synthesizer programers, and many other types of musicians also will give the reasoning behind their desicions.  Unless there is a possibility of giving reasoning for every decision made, the musical work lacks intention.

Some may object to this statement because many outstanding musical decisions are made every day without conscious premeditation.  But this subconscious ability does not develop without an extraordinary amount of study and training.  The ability to make good subconscious decisions is only in musicians who are also able to make guided conscious decisions about everything that they do as well.  The best musicians have the ability to analyze their intuitive decisions and give them analytical reasoning, resulting in even seemingly unexplainable intention being explained.

All that now remains to be addressed is whether or not simplicity is a way to work around intention.  Obviously when something is simple it takes less intention to raise its quality to an acceptable level.  But when you have less intention, you have less reasoning.  Less reasoning means you have less to say and should take as little time to say it as possible.  (But now that I’ve attacked something, let me articulate what I am not attacking:  Simple does not necessarily mean less musical events, but rather less complexity.  For example, performing a string quartet with synthesizers reduces the work’s complexity simply because the string family’s sound is much richer than a synthesizer’s.  The music is now simpler.  So by simple music I mean music that lacks complexity in the elements of rhythm, harmony/melody, orchestration/timbre, or aesthetic.  I will expand on this in future posts.)

Quality comes from intention, intention from reasoning, and reasoning from training and study.  If a work is not capable of being defended by reason, the work is poor.  I mentioned four things that a composer must defend in order to argue a work’s quality:  Orchestration, melody/harmony, rhythm, and aesthetic.  These elements make the foundation of determining the quality of music.

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